“Are you a girl dressed as a boy? Or are you a boy dressed as a girl?”
Genres, Themes, Actors, and Directors:
Response to Peary’s Review:
While Sylvia Scarlett‘s transgressive sexual politics surely make it a favorite with the LGBTQ crowd, it’s also notable for its transgressive gender politics — i.e., the way in which Sylvia “gains [both] stature… in [her father’s] eyes [as well as] independence” once she cuts off her hair and pretends to be a boy, and how “by dressing in men’s clothes, she is able to free that latent part of herself” — i.e., “being athletic” and “speak[ing] her mind for the first time” — that was “previously kept hidden by convention”. Indeed, “only by pretending to be a male can Sylvia open up the world for herself and bring out her real self”; and “only as a male can Sylvia control her own destiny and make her own rules”. Along those lines, Peary points out that “few pictures are so rooted in theater”, and that “no film is more concerned with ‘acting’ as a method (rather than a profession) for living one’s life”, given that “it’s populated by characters whose lives revolve around disguise and deception”.
In Cult Movies, Peary ends his review by conceding that “Sylvia Scarlett is far from a great film”. He points out that Cukor couldn’t “decide whether he was filming a comedy or a drama”, that it’s “dull at times”, and that there are “too many moments when characters display cruelty that is sadistic and hard to watch”. I would also add that Dennie Moore’s performance as Maudie the maid very quickly gets on one’s nerves, and that the character played by Paley is sorely underdeveloped. Yet Sylvia Scarlett remains “one of the most interesting films of the thirties” despite its flaws and faults, and is certainly must-see viewing for all film fanatics simply for its enduring cult status.
Redeeming Qualities and Moments: